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Sabitry and satyabhama story

         Married women observe fast today and then worship Yama (God of Death), Sabitri and Satyavan with great reverence and enthusiasm for the long Married women observe fast today and then worship Yama (God of Death), Sabitri and Satyavan with great reverence and enthusiasm for the long life of their husband.

Legend has it that Sabitri's husband Satyavan died within a year of their marriage. Yama appeared on the appointed day to grab Satyavan's soul, but Sabitri requested her to give up her husband's life. Due to Sabitri's determination and devotion to her husband, Yama finally wins and Satyavan is brought back to life.

As per tradition, all Hindu women celebrate this festival in honor of Debbie Siddhi. To this day, women bathe in the morning, wear new clothes, wear bangles and apply vermilion on their foreheads and fast. Then they worship with various fruits, wet lentils, rice etc.

Women also want the blessings of their husbands and elders in their families.

Meanwhile, fruit sellers are cashing in on this opportunity due to the steep rise in prices of various fruits. Mangoes are available for Rs 80 to 100 per kg, while bananas cost Rs 80 to 100 per dozen. Prices of other fruits have also increased.

So while the 'Sabitris' keep the tradition by offering many fruits for this worship, the poor 'Satyabans' keep it in their pockets.of their husband.

Legend has it that Sabitri's husband Satyavan died within a year of their marriage. Yama appeared on the appointed day to grab Satyavan's soul, but Sabitri requested her to give up her husband's life. Due to Sabitri's determination and devotion to her husband, Yama finally wins and Satyavan is brought back to life.

As per tradition, all Hindu women celebrate this festival in honor of Debbie Siddhi. To this day, women bathe in the morning, wear new clothes, wear bangles and apply vermilion on their foreheads and fast. Then they worship with various fruits, wet lentils, rice etc.

Women also want the blessings of their husbands and elders in their families.

Meanwhile, fruit sellers are cashing in on this opportunity due to the steep rise in prices of various fruits. Mangoes are available for Rs 80 to 100 per kg, while bananas cost Rs 80 to 100 per dozen. Prices of other fruits have also increased.

So while the 'Sabitris' keep the tradition by offering many fruits for this worship, the poor 'Satyabans' keep it in their pockets.

   Story-
The childless king of the Madra kingdom, Ashwapati, performs austerities for many years and takes command of Savita, the sun god. Their union is Malvika. He wishes for a son for his dynasty. Finally, pleased with the prayers, Lord Savitri appears to her and grants her a boon: she is soon to have a daughter. [1] The king is pleased at the prospect of youth. She is born in the name of Savitri in honor of the deity. Savitri is born with devotion and penance.

Savitri is so beautiful and pure, she sees all the sixes around. When she reaches the age of marriage, no men call her hands, so her father asks her to look for a husband by herself. She sets out on a pilgrimage for this purpose and finds Satyavan, the son of a blind king named Dumatsen of the Shalva kingdom; Dyumatsena lost everything, including his vision, and lives in exile as forest dwellers with his wife and son.

Savitri finds her father talking with the sage Narada, who declares that Savitri has made a bad choice: though perfect in every way, Satyavan is about to die for an year from an equal day. In response to her father's pleas, to compromise on a more suitable husband, Savitri insisted that she choose her husband but once. After Narada announced his agreement with Savitri, Ashwapathi accepted.

Savitri and Satyavan get married, and she goes to measure inside the forest. Soon after marriage, Savitri became busy with a wife's clothes and lived with complete obedience and respect for her new parents and husband.

Three days before Satyavan's death, Savitri fasts and fasts. His father-in-law tells him that he has taken a hard diet, but Savitri replies that he has taken an oath to perform these austerities, that Dumtessena supports him.

On the morning of Satyavan's death, Savitri, along with her husband, seeks permission for her father-in-law within the forest. Since he never sought love or money during the entire year, he spent within the sermon, fulfilling his wish.

They go and while Satyavan is cutting wood, he suddenly becomes weak and puts his head in Savitri's lap. Yama, the god of death, includes the claim of Satyavan's soul. Savitri follows Yama as he takes the soul away. When he tries to convince her to return, he slowly imparts formulas of wisdom. First he is Dharma, then befriends with the hope of a strict return as the king of Dharma, then Yama praises himself for his rule, then Yama, and finally follows great conduct. Impressed by each speech, Yama praises both the content and elegance of his words and accepts any boon except Satyavan's life. She first asks for the light of the eyes and the restoration of dominion for her father-in-law, then 100 children for her father and then 100 children for herself and Satyavan. The ultimate desire creates a dilemma for Yama, as it will indirectly provide Satyavan's life. However, impressed by Savitri's dedication and piety, she offers him another time to settle on any boon, but this thing is "different from Satyavan's life". Savitri immediately asks Satyavan to return to life. Yama gives life to Satyavan and blesses them both to get four hundred years of life.

Satyavan wakes up as he is deeply asleep and returns to his parents along with his wife. Meanwhile, at his home, Dumtessena regains his sight before Savitri and Satyavan return. Since Satyavan still does not know what had happened, Savitri told the story to her mother-in-law, husband and assembled ascetics. As they praise him, DiMutsena's ministers arrive with the news of his death. Happily, the king and his kings returned to their kingdom.

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