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Who is Kunti Maharani ?



1. Preface:
Kunti's character is a psychological depiction of the Indian woman's form, who not only had to become the subject of public exception for such unintentional acting, but also went through many struggles in her personal life. Despite being a Rajput, he did not get the happiness he deserved.

Leaving the world of worldly illusion and fascination, taking Agni Samadhi reveals his earthly life-vision. Despite being the mother of powerful Pandavas, she finds herself helpless in many places. Where she does injustice to her second son Karna due to son-love and her character becomes controversial in many places.

2. Life character of Kunti:
Kunti was the daughter of King Sherssen of Yaduvansh. Her childhood name was Preetha. King Shersen's elder brother Kuntibhoja was childless. He adopted and raised Kunti. Once, Kunti did such service to the sage Durvasa, who met him that he was pleased and asked him to ask for a boon.

Durvasa said to Kunti, "I am giving you such a deity, by the use of which you can invite any deity. Use it only when necessary." Kunti eagerly meditated on the sun, the magnificent god of nature.

According to the boon, he gave birth to a bright child like Surya. She remained imprisoned in the palace for 1 year, making excuses for fear of public exception. With the help of reliable maids, he gave birth to his son - later called Karna - and threw him into the river.

He was married to Pandu, the younger son of King Vichitravirya of Hastinapur. Pandu's elder brother Dhritarashtra was blind. Pandu had conquered many kingdoms with his strength. He always lived in the Himalayas with his two wives - Kunti and Madri. Pandu accidentally succumbed to tuberculosis and the children were unable to native.

Hence Kunti gave birth to 3 sons who were Yudhishthira, Arjuna and Bhima with the boon of Durvasa. Pandu's second wife Madri, with the help of Kunti's groom, meditated Ashvinikumar, then she was born to Nakula and Sahadeva. After Pandu's death, both Kunti and Madri wanted to become Sati, but Madri handed Kunti the weight of her two sons and she became Sati with Pandu.

Kunti was very philanthropic. Once, a Brahmin told Kunti about the tyranny of the malevolent vraks and asked them the remedy for liberation. Kunti sent Bhima to kill that monster and the powerful Bhima killed that monster. During the war of Mahabharata, Kunti thinks of her sons dying.

He sent a treaty offer to Duryodhana with Krishna's help, so that there was no war, but Duryodhana rejected him. Kunti suffered the pain of losing the kingdom, losing in gambling, insulting her son Karna, insulting Kulashil daughter-in-law Draupadi. Kunti also asked the Pandavas to avenge Draupadi's insults.

Somehow he and the five Pandavas saved their lives when the Kauravas set fire to the Lakshgriha. Kunti inadvertently stopped her daughter-in-law Draupadi with the promise of becoming the wife of the five Pandavas. Despite being a Kuntiputra, Karna continued to suffer humiliation and sorrow for fear of public blasphemy throughout his life. Kunti also cried a lot seeing the abusive situation of her son Karna.

Fearing publicity, he also had to bear the pain of not being able to call Karna to the end to see his son wear birth armor and gold coils. Begging Karna for the lives of the five Pandavas, he showed his affection for the sons. Before the war started, he asked Karna to pledge to save the five sons.

In return he gave a damned life to Karna. This guilt persecuted him throughout his life. When she gained the kingdom of Hastinapur after the victory of the Pandavas in the war of Mahabharata, Kundi went to forest with Dhritarashtra after pleading for 15 years as Rajmata.

Before leaving he pledged to protect Draupadi's honor at all times and after the death of sick son Karna every year, he resolved to practice his Shraddha-Karma to the Pandavas and to suffer the brunt of exile. Dedicated to the god of fire.

3. Epilogue:
Kunti's entire life was full of inconsistencies. Unknowingly invoking Surya, he gave birth to Sun son Karna, but could not call him son. Karna led a cursed life. Seeing Karna leading a cursed life, this agony lasted for a lifetime. The sacrifice of Karna in exchange for all his sons was very painful for him. He kept balance in his thoughts and actions according to time and situation.

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